[651] "I understand deception (māyā), headman, and the result of deception; and how one given to deception has practiced such that, with the breakup of the body, after death, he is reborn in the plane of misery, the bad destination, the lower realm, hell—that too I understand. I understand the destruction of life (pāṇātipāta), headman, and the result of the destruction of life; and how one who destroys life has practiced such that, with the breakup of the body, after death, he is reborn in the plane of misery, the bad destination, the lower realm, hell—that too I understand. I understand the taking of what is not given (adinnādāna), headman, and the result of taking what is not given; and how one who takes what is not given has practiced such that, with the breakup of the body, after death, he is reborn in the plane of misery, the bad destination, the lower realm, hell—that too I understand. I understand sexual misconduct (kāmesu micchācāra), headman, and the result of sexual misconduct; and how one who engages in sexual misconduct has practiced such that, with the breakup of the body, after death, he is reborn in the plane of misery, the bad destination, the lower realm, hell—that too I understand. I understand false speech (musāvāda), headman, and the result of false speech; and how one who speaks falsely has practiced such that, with the breakup of the body, after death, he is reborn in the plane of misery, the bad destination, the lower realm, hell—that too I understand. I understand divisive speech (pisuṇavācā), headman, and the result of divisive speech; and how one who speaks divisively has practiced such that, with the breakup of the body, after death, he is reborn in the plane of misery, the bad destination, the lower realm, hell—that too I understand. I understand harsh speech (pharusavācā), headman, and the result of harsh speech; and how one who speaks harshly has practiced such that, with the breakup of the body, after death, he is reborn in the plane of misery, the bad destination, the lower realm, hell—that too I understand. I understand idle chatter (samphappalāpa), headman, and the result of idle chatter; and how one who indulges in idle chatter has practiced such that, with the breakup of the body, after death, he is reborn in the plane of misery, the bad destination, the lower realm, hell—that too I understand. I understand covetousness (abhijjhā), headman, and the result of covetousness; and how one who is covetous has practiced such that, with the breakup of the body, after death, he is reborn in the plane of misery, the bad destination, the lower realm, hell—that too I understand. I understand ill will and malice (byāpādapadosa), headman, and the result of ill will and malice; and how one whose mind (citta) is corrupted by ill will has practiced such that, with the breakup of the body, after death, he is reborn in the plane of misery, the bad destination, the lower realm, hell—that too I understand. I understand wrong view (micchādiṭṭhi), headman, and the result of wrong view; and how one of wrong view has practiced such that, with the breakup of the body, after death, he is reborn in the plane of misery, the bad destination, the lower realm, hell—that too I understand."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.