[67] There are, Migajāla, forms cognizable by the eye that are wished for, desirable, agreeable, endearing, connected with sensuality, provocative of lust. If a bhikkhu does not delight in them, does not welcome them, does not remain clinging to them, then as he does not delight in them, does not welcome them, does not remain clinging to them, delight (nandi) ceases. When there is no delight, there is no lust (sārāga); when there is no lust, there is no bondage (saññoga). Disjoined from the fetter of delight, Migajāla, a bhikkhu is called "one who dwells alone" (ekavihārī). … There are, Migajāla, tastes cognizable by the tongue … There are, Migajāla, dhammas cognizable by the mind that are wished for, desirable, agreeable, endearing, connected with sensuality, provocative of lust. If a bhikkhu does not delight in them, does not welcome them, does not remain clinging to them, then as he does not delight in them, does not welcome them, does not remain clinging to them, delight ceases. When there is no delight, there is no lust; when there is no lust, there is no bondage. Disjoined from the fetter of delight, Migajāla, a bhikkhu is called "one who dwells alone."
And a bhikkhu who dwells thus, Migajāla, even though he dwells on the outskirts of a village, thronged by bhikkhus, bhikkhunīs, laymen, laywomen, kings, royal ministers, sectarians, and disciples of sectarians, is nevertheless called "one who dwells alone." And a bhikkhu who dwells thus, Migajāla, is so called. Why is that? Because craving (taṇhā) is his companion, and he has abandoned it; therefore he is called "one who dwells alone."
The first.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.