[69] "There are, Migajāla, forms cognizable by the eye that are wished for, desirable, agreeable, pleasing, connected with sensuality, provoking lust. If a bhikkhu does not delight in them, does not welcome them, does not remain clinging to them, then, as he does not delight in them, does not welcome them, does not remain clinging to them, delight (nandi) ceases. With the cessation of delight there is the cessation of suffering (dukkha), Migajāla, I say. … There are, Migajāla, tastes cognizable by the tongue … There are, Migajāla, mental phenomena (dhammā) cognizable by the mind that are wished for, desirable, agreeable, pleasing, connected with sensuality, provoking lust. If a bhikkhu does not delight in them, does not welcome them, does not remain clinging to them, then, as he does not delight in them, does not welcome them, does not remain clinging to them, delight ceases. With the cessation of delight there is the cessation of suffering, Migajāla, I say."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.