[8] Bhikkhus, the eye of the past and the future is suffering (dukkha) — what need, then, to speak of the present? Seeing thus, bhikkhus, the instructed noble disciple (ariyasāvaka) is unconcerned with the eye of the past, does not delight in the eye of the future, and is practising for disenchantment with, for dispassion towards, and for the cessation of the eye of the present. …
The tongue of the past and the future is suffering — what need, then, to speak of the present? Seeing thus, bhikkhus, the instructed noble disciple is unconcerned with the tongue of the past, does not delight in the tongue of the future, and is practising for disenchantment with, for dispassion towards, and for the cessation of the tongue of the present. The body is suffering … The mind of the past and the future is suffering — what need, then, to speak of the present? Seeing thus, bhikkhus, the instructed noble disciple is unconcerned with the mind of the past, does not delight in the mind of the future, and is practising for disenchantment with, for dispassion towards, and for the cessation of the mind of the present.
The Eighth.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.