[959] "Bhikkhus, while a bhikkhu dwells heedful, ardent, and resolute, there arises in him the faculty of pleasure (sukhindriya). He understands thus: 'This faculty of pleasure has arisen in me. And that has a sign, has a source, has a formation, has a condition. That the faculty of pleasure should arise without a sign, without a source, without a formation, without a condition — this is impossible.' He understands the faculty of pleasure, he understands the origin of the faculty of pleasure, he understands the cessation of the faculty of pleasure, and he understands where the arisen faculty of pleasure ceases without remainder.
"And where does the arisen faculty of pleasure cease without remainder? Here, bhikkhus, with the fading away of rapture, a bhikkhu dwells equanimous, and, mindful and clearly comprehending, he experiences pleasure with the body; he enters and dwells in the third jhāna, of which the noble ones declare: 'Equanimous, mindful, he dwells in pleasure.' It is here that the arisen faculty of pleasure ceases without remainder. This, bhikkhus, is called a bhikkhu who has understood the cessation of the faculty of pleasure; he directs his mind (citta) toward that very state."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.