[155] When it has been caused to be woven, and he perceives it as having been caused to be woven, it is to be forfeited, an offense of pācittiya (nissaggiyaṃ pācittiyaṃ).
When it has been caused to be woven, and he is in doubt, it is to be forfeited, an offense of pācittiya.
When it has been caused to be woven, and he perceives it as not having been caused to be woven, it is to be forfeited, an offense of pācittiya.
When it has not been caused to be woven, and he perceives it as having been caused to be woven, there is an offense of wrong-doing (dukkaṭa).
When it has not been caused to be woven, and he is in doubt, there is an offense of wrong-doing.
When it has not been caused to be woven, and he perceives it as not having been caused to be woven, there is no offense.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.