[786] When she is fully ordained (upasampannā) and he perceives her as fully ordained, if she is giving directions and he does not stop her, there is an offense entailing acknowledgment (pāṭidesanīya). When she is fully ordained but he is in doubt, if she is giving directions and he does not stop her, there is an offense entailing acknowledgment. When she is fully ordained but he perceives her as not fully ordained, if she is giving directions and he does not stop her, there is an offense entailing acknowledgment.
When she is ordained on one side only (ekato-upasampannā), if she is giving directions and he does not stop her, there is an offense of wrongdoing (dukkaṭa). When she is not fully ordained and he perceives her as fully ordained, there is an offense of wrongdoing. When she is not fully ordained and he is in doubt, there is an offense of wrongdoing. When she is not fully ordained and he perceives her as not fully ordained, there is no offense.
[Editorial footnote in the Siam Raṭṭha text: 1. The Burmese edition reads "esā." 2. The Burmese and European (PTS) editions read "anapasādito."]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.