[6] Bhikkhus, there is no entering upon the unwholesome (akusalassa samāpatti) so long as faith (saddhā) is established in wholesome states (kusalesu dhammesu); but when, bhikkhus, faith has disappeared and faithlessness (assaddhiya) stands beleaguering the mind, then there is entering upon the unwholesome. Bhikkhus, there is no entering upon the unwholesome so long as moral shame (hirī) is established in wholesome states; but when, bhikkhus, moral shame has disappeared and shamelessness (ahirika) stands beleaguering the mind, then there is entering upon the unwholesome. Bhikkhus, there is no entering upon the unwholesome so long as moral dread (ottappa) is established in wholesome states; but when, bhikkhus, moral dread has disappeared and lack of moral dread (anottappa) stands beleaguering the mind, then there is entering upon the unwholesome. Bhikkhus, there is no entering upon the unwholesome so long as energy (vīriya) is established in wholesome states; but when, bhikkhus, energy has disappeared and laziness (kosajja) stands beleaguering the mind, then there is entering upon the unwholesome. Bhikkhus, there is no entering upon the unwholesome so long as wisdom (paññā) is established in wholesome states; but when, bhikkhus, wisdom has disappeared and lack of wisdom (duppaññā) stands beleaguering the mind, then there is entering upon the unwholesome.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.