[12] Bhikkhus, the holy life (brahmacariyaṃ) is lived for the abandoning, for the cutting off, of seven latent tendencies (anusaya). Of which seven? The holy life is lived for the abandoning, for the cutting off, of the latent tendency to sensual lust (kāmarāgānusaya); of the latent tendency to repulsion (paṭighānusaya) … of the latent tendency to view (diṭṭhānusaya), of the latent tendency to doubt (vicikicchānusaya), of the latent tendency to conceit (mānānusaya), of the latent tendency to lust for existence (bhavarāgānusaya), of the latent tendency to ignorance (avijjānusaya) the holy life is lived for the abandoning, for the cutting off. It is for the abandoning, for the cutting off, of these seven latent tendencies, bhikkhus, that the holy life is lived.
But when, bhikkhus, in a bhikkhu the latent tendency to sensual lust has been abandoned, cut off at the root, made like a palm stump, obliterated, of a nature not to arise again in the future; the latent tendency to repulsion … the latent tendency to view, the latent tendency to doubt, the latent tendency to conceit, the latent tendency to lust for existence, the latent tendency to ignorance has been abandoned, cut off at the root, made like a palm stump, obliterated, of a nature not to arise again in the future — this bhikkhu, bhikkhus, is said to have cut off craving (taṇhā), unfastened the fetter, and, by rightly breaking through conceit, made an end of suffering (dukkha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.