[36] Bhikkhus, possessing seven qualities, Sāriputta realizes for himself with direct knowledge (abhiññā) the four analytic insights (paṭisambhidā), and having entered upon them, dwells in them. What seven? Here, bhikkhus, Sāriputta understands as it really is (yathābhūta): 'This is sluggishness of my mind (citta).' Or when the mind is constricted internally, he understands as it really is: 'My mind is constricted internally.' Or when the mind is distracted externally, he understands as it really is: 'My mind is distracted externally.' Feelings (vedanā) arise known to him, remain present known to him, and pass away known to him. Perceptions (saññā) arise known to him, remain present known to him, and pass away known to him. Thoughts (vitakka) arise known to him, remain present known to him, and pass away known to him. And regarding dhammas that are suitable and unsuitable, inferior and superior, dark and bright with their counterparts, his mind is well grasped, well attended to, well borne in mind, well penetrated with wisdom. Possessing these seven qualities, bhikkhus, Sāriputta realizes for himself with direct knowledge the four analytic insights, and having entered upon them, dwells in them.
End of the Eighth Sutta.
Vasa Sutta, the First.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.