[8] Bhikkhus, a bhikkhu has faith (saddhā), but he is not virtuous (sīlavā); thus he is incomplete with respect to that factor. He should fulfil that factor, thinking: 'How can I be one who has both faith and virtue?' But when, bhikkhus, a bhikkhu has both faith and virtue, then he is complete with respect to that factor.
Bhikkhus, a bhikkhu has faith and is virtuous, but he is not learned (bahussuta) … he is learned, but he is not a speaker on the Dhamma (dhammakathika); he is a speaker on the Dhamma, but he is not one who frequents assemblies (parisāvacara); he is one who frequents assemblies, but he does not teach the Dhamma to the assembly with confidence (visārada); he teaches the Dhamma to the assembly with confidence, but he is not an upholder of the Discipline (vinayadhara); he is an upholder of the Discipline, but he is not a forest-dweller (āraññaka) who resorts to remote lodgings; he is a forest-dweller who resorts to remote lodgings, but he does not gain at will, without trouble, without difficulty, the four jhānas that pertain to the higher mind and are pleasant dwellings in this very life; he gains at will, without trouble, without difficulty, the four jhānas that pertain to the higher mind and are pleasant dwellings in this very life, but he does not, with the destruction of the taints (āsava), having realized it for himself with direct knowledge (abhiññā), in this very life enter upon and dwell in the taintless liberation of mind (cetovimutti) and liberation by wisdom (paññāvimutti) — thus he is incomplete with respect to that factor. He should fulfil that factor, thinking: 'How can I be one who has faith, is virtuous, learned, a speaker on the Dhamma, and one who frequents assemblies; one who teaches the Dhamma to the assembly with confidence, an upholder of the Discipline, and a forest-dweller resorting to remote lodgings; one who gains at will, without trouble, without difficulty, the four jhānas that pertain to the higher mind and are pleasant dwellings in this very life; and one who, with the destruction of the taints, having realized it for himself with direct knowledge, in this very life enters upon and dwells in the taintless liberation of mind and liberation by wisdom?'
But when, bhikkhus, a bhikkhu has faith and is virtuous, is learned, a speaker on the Dhamma, one who frequents assemblies, teaches the Dhamma to the assembly with confidence, is an upholder of the Discipline, a forest-dweller resorting to remote lodgings, gains at will, without trouble, without difficulty, the four jhānas that pertain to the higher mind and are pleasant dwellings in this very life, and, with the destruction of the taints, having realized it for himself with direct knowledge, in this very life enters upon and dwells in the taintless liberation of mind and liberation by wisdom — thus he is complete with respect to that factor. Endowed with these ten qualities, bhikkhus, a bhikkhu is one who inspires confidence in every way and is complete in every aspect.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.