[397] "Might there be another method …" … And how might there be? "Whatever suffering (dukkha) originates, all of it has feeling (vedanā) as its condition" — this is one contemplation. "But with the remainderless fading away and cessation of feelings, there is no origination of suffering" — this is the second contemplation. For one who rightly contemplates the dyad (dvayatā) in this way … Then the Teacher said further:
"Whether pleasure or pain,
together with the neither-painful-nor-pleasant,
internally and externally,
whatever there is that is felt —
having known this as suffering,
deceptive by nature, subject to dissolution,
touching it again and again, seeing its vanishing,
one understands it thus therein:
'It is just with the destruction of feelings
that there is no origination of suffering.'"
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.