[434] **Free from avidity, without stinginess** (vītagedho amacchari): "Avidity" (gedha) is a designation for craving (taṇhā) — that is, whatever lust, infatuation … covetousness, greed, the unwholesome root. In whomever this avidity has been abandoned, cut off, stilled, calmed, rendered incapable of arising again, burned up by the fire of knowledge (ñāṇa), he is called one free from avidity. He is not avid for form …; among things seen, heard, sensed, and to be cognized he is not avid, not tied, not infatuated, not engrossed; he is free from avidity, has given up avidity, has vomited up avidity, has released avidity, has relinquished avidity; hungerless, quenched, become cool, experiencing bliss, he dwells with a self become divine (brahmabhūtena attanā). Thus he is "free from avidity."
**Without stinginess**: "Stinginess" (macchariya): there are five kinds of stinginess — stinginess concerning dwellings, stinginess concerning families, stinginess concerning gains, stinginess concerning praise (vaṇṇa), and stinginess concerning the Dhamma; whatever stinginess of such a kind … grasping — this is called stinginess. In whomever this stinginess has been abandoned, cut off, stilled, calmed, rendered incapable of arising again, burned up by the fire of knowledge, he is called one without stinginess. Thus, "free from avidity, without stinginess."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.