[465] **"And whatever dhammas have been spoken by the Ascetic (samaṇa)."** — **"And whatever":** those dhammas which are accompanied by, co-arisen with, conjoined with, and associated with anger (kodha), false speech (mosavajja), and doubt (kathaṃkathā), having a single arising, a single cessation, a single basis, and a single object — these are called "and whatever dhammas." Or alternatively, **"and whatever":** those defilements (kilesa) which are of another kind, otherwise disposed — these are called "and whatever dhammas."
**"Spoken by the Ascetic":** spoken by the Ascetic whose evil is stilled, by the brahmin whose evil is banished,¹ by the bhikkhu who has broken the root of defilements, who is fully released from the bondage of all the unwholesome roots — spoken, uttered, told, taught, made known, established, disclosed, analyzed, elucidated, and proclaimed. Hence, "and whatever dhammas have been spoken by the Ascetic."
Therefore that created one (nimmita) said:
"From what source does desire (chanda) arise in the world?
And decisions too — from what have they sprung?
Anger, false speech, and doubt,
and whatever dhammas the Ascetic has spoken of?"
¹ [Variant readings in the source: ๑ M. evarūpo; ๒ M. ye te kilesā.]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.