[870] **Unstirred, the same everywhere** (anejo sabbadhī samo): "stirring" (ejā) is a term for craving (taṇhā) — that is, lust, infatuation … covetousness, greed, the unwholesome root. For whomever this stirring, this craving, has been abandoned, cut off, stilled, calmed, rendered incapable of arising, burnt up by the fire of knowledge (ñāṇa) — he is called "unstirred." Because of the abandoning of stirring, he is unstirred. He is not stirred by gain, not stirred by loss, not stirred by fame, not stirred by disrepute, not stirred by praise, not stirred by blame, not stirred by pleasure, not stirred by pain; he does not waver, does not tremble, does not shake, does not quake — thus he is "unstirred." **The same everywhere**: "all" is a term for the twelve sense bases (āyatana): the eye and forms … the mind and dhammas. When desire and lust (chandarāga) regarding the internal and external sense bases has been abandoned, cut off at the root, made like a palm stump, brought to non-existence, no longer subject to arising in the future — he is called the same everywhere, everywhere such (tādī), everywhere neutral, everywhere equanimous. Thus, "unstirred, the same everywhere."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.