[662] **"Keep me in mind thus, as one whose mind is resolved" (evaṃ maṃ dhārehi adhimuttacittaṃ):**
**"Keep me in mind thus" (evaṃ maṃ dhārehi):** discern me thus, mark me thus.
**"As one whose mind is resolved" (adhimuttacittaṃ):** [a mind] slanting toward Nibbāna, sloping toward Nibbāna, inclining toward Nibbāna, resolved upon Nibbāna — thus: "keep me in mind as one whose mind is resolved."⁴
Therefore the Elder Piṅgiya said:
> "To that which cannot be taken away, which cannot be perturbed,
> for which there exists no simile anywhere —
> surely I shall go; herein I have no doubt.
> Keep me in mind thus, as one whose mind is resolved."
[5]
**The Pārāyanavagga is concluded.**⁶
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*[Variant readings:]*
¹ M. (Burmese edition) adds: "*Addhā* (surely): this is an expression of certainty, an expression free of misgiving, an expression free of doubt, an expression free of ambiguity, an expression free of equivocation, an expression of assurance, an expression that does not fail, an expression that does not go amiss, an expression of determination — this is *addhā*."
² M.: this reading is absent.
³ M. reads: *etthā ti*.
⁴ M. reads: *adhimuttacittan ti*.
⁵ M. reads: "The Exposition of the Verses Reciting the Way to the Beyond (Pārāyanānugītigāthāniddesa), the eighteenth."
⁶ M. reads: *samatto* (completed).
**The Exposition of the Khaggavisāṇa Sutta (Khaggavisāṇasuttaniddesa)**
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.