[101] Wisdom (paññā) in defining, having summarized, that form (rūpa) — whether past, future, or present — is impermanent, conditioned, dependently arisen, subject to destruction, subject to vanishing, subject to fading away, subject to cessation, is the knowledge (ñāṇa) of comprehension (sammasana). Wisdom in defining, having summarized, that feeling (vedanā) … perception … volitional formations … consciousness … the eye … aging-and-death — whether past, future, or present — is impermanent, conditioned, dependently arisen, subject to destruction, subject to vanishing, subject to fading away, subject to cessation, is the knowledge of comprehension.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.