[102] Wisdom (paññā) in summarizing and defining thus: "With birth (jāti) as condition, aging-and-death; when there is no birth, there is no aging-and-death" — is knowledge (ñāṇa) of comprehension (sammasana). Wisdom in summarizing and defining thus: "In the past period too, in the future period too, with birth as condition, aging-and-death; when there is no birth, there is no aging-and-death" — is knowledge of comprehension.
"With existence (bhava) as condition, birth; when there is no … With clinging (upādāna) as condition, existence; when there is no … With craving (taṇhā) as condition, clinging; when there is no … With feeling (vedanā) as condition, craving; when there is no … With contact (phassa) as condition, feeling; when there is no … With the six sense bases (saḷāyatana) as condition, contact; when there is no … With name-and-form (nāmarūpa) as condition, the six sense bases; when there is no … With consciousness (viññāṇa) as condition, name-and-form; when there is no … With volitional formations (saṅkhārā) as condition, consciousness; when there is no … With ignorance (avijjā) as condition, volitional formations; when there is no ignorance, there are no volitional formations" — wisdom in summarizing and defining thus is knowledge of comprehension. Wisdom in summarizing and defining thus: "In the past period too, in the future period too, with ignorance as condition, volitional formations; when there is no ignorance, there are no volitional formations" — is knowledge of comprehension.
That is knowledge (ñāṇa) in the sense of what is known; wisdom in the sense of understanding. Hence it is said: wisdom in summarizing and defining dhammas that are past, future, and present is knowledge of comprehension.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.