[121] Wisdom (paññā) that, through the desire for deliverance, reflective consideration, and steady composure, [regards] "arising (uppāda) is suffering (dukkha)" is knowledge (ñāṇa) in the states of equanimity toward formations (saṅkhārupekkhā). Wisdom that, through the desire for deliverance, reflective consideration, and steady composure, [regards] "occurrence (pavatta) is suffering" is knowledge in the states of equanimity toward formations. Wisdom that, through the desire for deliverance, reflective consideration, and steady composure, [regards] "the sign (nimitta) is suffering" is knowledge in the states of equanimity toward formations … Wisdom that, through the desire for deliverance, reflective consideration, and steady composure, [regards] "despair (upāyāsa) is suffering" is knowledge in the states of equanimity toward formations. Wisdom that, through the desire for deliverance, reflective consideration, and steady composure, [regards] "arising is fearful (bhaya)" is knowledge in the states of equanimity toward formations. Wisdom that, through the desire for deliverance, reflective consideration, and steady composure, [regards] "occurrence is fearful" is knowledge in the states of equanimity toward formations … Wisdom that, through the desire for deliverance, reflective consideration, and steady composure, [regards] "despair is fearful" is knowledge in the states of equanimity toward formations.
#1 The Burmese (M.) and European (Yu.) editions read the accusatives "uppādaṃ … upāyāsaṃ …"
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.