[148] How is wisdom in the tranquilizing of exertion (payogappaṭippassaddhi) knowledge (ñāṇa) of fruition?
At the moment of the path of stream-entry (sotāpattimagga), right view (sammādiṭṭhi), in the sense of seeing, emerges from wrong view; it emerges both from the defilements (kilesa) that follow in its train and from the aggregates, and it emerges from all external signs (nimitta). Because of the tranquilizing of that exertion, right view arises: this is the fruit of the path.
Right thought (sammāsaṅkappa), in the sense of directing [the mind] onto [its object], emerges from wrong thought; it emerges both from the defilements that follow in its train and from the aggregates, and it emerges from all external signs. Because of the tranquilizing of that exertion, right thought arises: this is the fruit of the path.
Right speech (sammāvācā), in the sense of embracing, emerges from wrong speech; it emerges both from the defilements that follow in its train and from the aggregates, and it emerges from all external signs. Because of the tranquilizing of that exertion, right speech arises: this is the fruit of the path.
Right action (sammākammanta), in the sense of originating, emerges from wrong action; it emerges both from the defilements that follow in its train and from the aggregates, and it emerges from all external signs. Because of the tranquilizing of that exertion, right action arises: this is the fruit of the path.
Right livelihood (sammā-ājīva), in the sense of cleansing, emerges from wrong livelihood; it emerges both from the defilements that follow in its train and from the aggregates, and it emerges from all external signs. Because of the tranquilizing of that exertion, right livelihood arises: this is the fruit of the path.
Right effort (sammāvāyāma), in the sense of exertion, emerges from wrong effort; it emerges both from the defilements that follow in its train and from the aggregates, and it emerges from all external signs. Because of the tranquilizing of that exertion, right effort arises: this is the fruit of the path.
Right mindfulness (sammāsati), in the sense of establishing, emerges from wrong mindfulness; it emerges both from the defilements that follow in its train and from the aggregates, and it emerges from all external signs. Because of the tranquilizing of that exertion, right mindfulness arises: this is the fruit of the path.
Right concentration (sammāsamādhi), in the sense of non-distraction, emerges from wrong concentration; it emerges both from the defilements that follow in its train and from the aggregates, and it emerges from all external signs. Because of the tranquilizing of that exertion, right concentration arises: this is the fruit of the path.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.