[182] Nine dhammas rooted in gladness (pāmujjamūlakā dhammā). For one attending (manasikāra) to things as impermanent, gladness is born; for one who is gladdened, rapture (pīti) is born; for one whose mind is filled with rapture, the body becomes tranquil; one whose body is tranquil feels pleasure; for one who is happy, the mind (citta) becomes concentrated; when the mind is concentrated, one knows and sees as it really is (yathābhūta); knowing and seeing as it really is, one becomes disenchanted; being disenchanted, one becomes dispassionate; through dispassion, one is liberated. For one attending to things as suffering (dukkha), gladness is born … For one attending to things as not-self, gladness is born. For one attending to form (rūpa) as impermanent, gladness is born. For one attending to form as suffering … form as not-self … feeling (vedanā), perception, volitional formations, consciousness, the eye … For one attending to aging-and-death as impermanent, gladness is born … For one attending to aging-and-death as suffering, gladness is born. For one attending to aging-and-death as not-self, gladness is born; for one who is gladdened, rapture is born; for one whose mind is filled with rapture, the body becomes tranquil; one whose body is tranquil feels pleasure; for one who is happy, the mind becomes concentrated; when the mind is concentrated, one knows and sees as it really is; knowing and seeing as it really is, one becomes disenchanted; being disenchanted, one becomes dispassionate; through dispassion, one is liberated. These are the nine dhammas rooted in gladness.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.