[183] Nine dhammas rooted in wise attention (yoniso manasikāra). For one attending wisely (to things) as impermanent, gladness (pāmujja) arises; for one who is gladdened, rapture (pīti) arises; for one whose mind is filled with rapture, the body becomes tranquil; one whose body is tranquil feels happiness; for one who is happy, the mind (citta) becomes concentrated (samādhiyati). With a concentrated mind he understands as it really is (yathābhūta): "This is suffering (dukkha)"; he understands as it really is: "This is the origin of suffering"; he understands as it really is: "This is the cessation of suffering"; he understands as it really is: "This is the way of practice leading to the cessation of suffering."
For one attending wisely as suffering, gladness arises; for one who is gladdened, rapture arises; for one whose mind is filled with rapture, the body becomes tranquil; one whose body is tranquil feels happiness; for one who is happy, the mind becomes concentrated. With a concentrated mind he understands as it really is: "This is suffering"; he understands as it really is: "This is the origin of suffering"; he understands as it really is: "This is the cessation of suffering"; he understands as it really is: "This is the way of practice leading to the cessation of suffering."
For one attending wisely as non-self, gladness arises …
For one attending wisely to form (rūpa) as impermanent, gladness arises; for one attending wisely to form as suffering, gladness arises; for one attending wisely to form as non-self, gladness arises … To feeling (vedanā), perception, volitional formations, consciousness, the eye … For one attending wisely to aging-and-death as impermanent, gladness arises; for one attending wisely to aging-and-death as suffering, gladness arises … For one attending wisely to aging-and-death as non-self, gladness arises; for one who is gladdened, rapture arises; for one whose mind is filled with rapture, the body becomes tranquil; one whose body is tranquil feels happiness; for one who is happy, the mind becomes concentrated. With a concentrated mind he understands as it really is: "This is suffering"; he understands as it really is: "This is the origin of suffering"; he understands as it really is: "This is the cessation of suffering"; he understands as it really is: "This is the way of practice leading to the cessation of suffering." These are the nine dhammas rooted in wise attention.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.