[245] How is wisdom in combining (samodahana) the knowledge (ñāṇa) of dwelling in a portion (padesavihāra)?
There is what is felt (vedayitaṃ) conditioned by wrong view (micchādiṭṭhi), and there is what is felt conditioned by the stilling (vūpasama) of wrong view; there is what is felt conditioned by right view, and there is what is felt conditioned by the stilling of right view; there is what is felt conditioned by wrong thought (micchāsaṅkappa), and there is what is felt conditioned by the stilling of wrong thought; there is what is felt conditioned by right thought, and there is what is felt conditioned by the stilling of right thought … there is what is felt conditioned by wrong deliverance (micchāvimutti), and there is what is felt conditioned by the stilling of wrong deliverance; there is what is felt conditioned by right deliverance, and there is what is felt conditioned by the stilling of right deliverance.
There is what is felt conditioned by zeal (chanda), and there is what is felt conditioned by the stilling of zeal; there is what is felt conditioned by thought (vitakka), and there is what is felt conditioned by the stilling of thought; there is what is felt conditioned by perception (saññā), and there is what is felt conditioned by the stilling of perception.
When zeal is unstilled, and thoughts are unstilled, and perceptions are unstilled, there is what is felt conditioned by that too. When zeal is stilled, but thoughts are unstilled and perceptions are unstilled, there is what is felt conditioned by that too. When zeal is stilled and thoughts are stilled, but perceptions are unstilled, there is what is felt conditioned by that too. When zeal is stilled, and thoughts are stilled, and perceptions are stilled, there is not what is felt conditioned by that. For the attaining of the as-yet-unattained there is exertion (āyava); when that stage has not yet been reached, there is what is felt conditioned by that too.
That is knowledge in the sense of its being known, and wisdom (paññā) in the sense of understanding. Hence it is said: wisdom in combining is the knowledge of dwelling in a portion.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.