[246] How is wisdom (paññā) through dominance knowledge (ñāṇa) of the turning away of perception (saññāvivaṭṭa)?
Wisdom through the dominance of renunciation (nekkhamma) turns away, through perception (saññā), from sensual desire — thus wisdom through dominance is knowledge of the turning away of perception. Wisdom through the dominance of non-ill-will turns away, through perception, from ill will — thus wisdom through dominance is knowledge of the turning away of perception. Wisdom through the dominance of the perception of light turns away, through perception, from dullness and drowsiness — thus wisdom through dominance is knowledge of the turning away of perception. Wisdom through the dominance of non-distraction turns away, through perception, from restlessness — thus wisdom through dominance is knowledge of the turning away of perception. Wisdom through the dominance of the defining of dhammas turns away, through perception, from doubt — thus wisdom through dominance is knowledge of the turning away of perception. Wisdom through the dominance of knowledge turns away, through perception, from ignorance — thus wisdom through dominance is knowledge of the turning away of perception. Wisdom through the dominance of gladness turns away, through perception, from discontent — thus wisdom through dominance is knowledge of the turning away of perception. Wisdom through the dominance of the first jhāna turns away, through perception, from the hindrances (nīvaraṇa) — thus wisdom through dominance is knowledge of the turning away of perception. … Wisdom through the dominance of the path of Arahantship turns away, through perception, from all defilements — thus wisdom through dominance is knowledge of the turning away of perception.
That is knowledge (ñāṇa) in the sense of what is known, and wisdom in the sense of understanding. Hence it is said: wisdom through dominance is knowledge of the turning away of perception.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.