[287] In that it knows, in its entirety, the meaning of impermanence, the meaning of suffering (dukkha), and the meaning of not-self, so far as they extend, it is the knowledge of omniscience (sabbaññutañāṇa); in that there is no obstruction therein, it is the unobstructed knowledge (anāvaraṇa ñāṇa). In that it knows, in its entirety, the meaning of impermanence, the meaning of suffering, and the meaning of not-self of form, so far as they extend, it is the knowledge of omniscience; in that there is no obstruction therein, it is the unobstructed knowledge. In that it knows, in its entirety, the meaning of impermanence, the meaning of suffering, and the meaning of not-self of feeling (vedanā), so far as they extend, of perception, so far as it extends, of volitional formations, so far as they extend, of consciousness, so far as it extends, of the eye … of aging and death, so far as they extend, it is the knowledge of omniscience; in that there is no obstruction therein, it is the unobstructed knowledge.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.