[288] He knows all the meaning of direct knowledge (abhiññā), as far as direct knowledge extends—thus it is the knowledge of omniscience (sabbaññutañāṇa); therein there is no obstruction—thus it is unobstructed knowledge (anāvaraṇañāṇa). He knows all the meaning of full understanding (pariññā), as far as full understanding extends; the meaning of abandonment (pahāna), as far as abandonment extends; the meaning of development (bhāvanā), as far as development extends; the meaning of realization (sacchikiriyā), as far as realization extends—thus it is the knowledge of omniscience; therein there is no obstruction—thus it is unobstructed knowledge. He knows all the meaning of the aggregates (khandha) as aggregates, as far as the aggregates extend—thus it is the knowledge of omniscience; therein there is no obstruction—thus it is unobstructed knowledge. He knows all the meaning of the elements (dhātu) as elements, as far as the elements extend; the meaning of the sense bases (āyatana) as sense bases, as far as the sense bases extend; the meaning of the conditioned (saṅkhata) as conditioned, as far as conditioned things extend; the meaning of the unconditioned (asaṅkhata) as unconditioned, as far as the unconditioned extends—thus it is the knowledge of omniscience; therein there is no obstruction—thus it is unobstructed knowledge.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.