[289] Insofar as it knows all wholesome dhammas in their entire extent, it is omniscient knowledge (sabbaññutañāṇa); since there is no obstruction therein, it is unobstructed knowledge (anāvaraṇañāṇa). Insofar as it knows all unwholesome dhammas in their entire extent, all indeterminate (abyākata) dhammas in their entire extent, all dhammas pertaining to the sense sphere (kāmāvacara) in their entire extent, all dhammas pertaining to the form sphere (rūpāvacara) in their entire extent, all dhammas pertaining to the formless sphere (arūpāvacara) in their entire extent, all dhammas not included [in any plane] (apariyāpanna) in their entire extent, it is omniscient knowledge; since there is no obstruction therein, it is unobstructed knowledge. Insofar as it knows in its entirety the meaning of oppression belonging to suffering (dukkha), it is omniscient knowledge; since there is no obstruction therein, it is unobstructed knowledge. Insofar as it knows in its entirety the meaning of origination belonging to the origin, the meaning of cessation belonging to cessation, the meaning of the way belonging to the path, it is omniscient knowledge; since there is no obstruction therein, it is unobstructed knowledge.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.