[290] It is knowledge of omniscience (sabbaññutañāṇa) in that it knows all — the meaning of the discrimination of meanings (atthapaṭisambhidā), to the full extent of the discrimination of meanings; therein … ; the meaning of the discrimination of ideas (dhammapaṭisambhidā), to the full extent of the discrimination of ideas; the meaning of the discrimination of language (niruttipaṭisambhidā), to the full extent of the discrimination of language; the meaning of the discrimination of sagacity (paṭibhāṇapaṭisambhidā), to the full extent of the discrimination of sagacity — it is knowledge of omniscience in that it knows all this; it is unobstructed knowledge (anāvaraṇañāṇa) in that there is no obstruction therein.
It is knowledge of omniscience in that it knows all — the knowledge (ñāṇa) of the superiority and inferiority of beings' faculties (indriyaparopariyatta), to its full extent; it is unobstructed knowledge in that there is no obstruction therein. It is knowledge of omniscience in that it knows all — the knowledge of beings' dispositions and latent tendencies (āsayānusaya), to its full extent; the knowledge of the twin miracle (yamakapāṭihīra), to its full extent; the knowledge of the attainment of great compassion (mahākaruṇāsamāpatti), to its full extent; it is unobstructed knowledge in that there is no obstruction therein.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.