[308] There is misapprehension (abhinivesa) through the view of gratification (assādadiṭṭhi) in thirty-five modes; there is misapprehension through the view of self (attānudiṭṭhi) in twenty modes; there is misapprehension through wrong view (micchādiṭṭhi) in ten modes; there is misapprehension through personality-view (sakkāyadiṭṭhi) in twenty modes; there is misapprehension through the eternalist view (sassatadiṭṭhi) grounded upon personality in fifteen modes; there is misapprehension through the annihilationist view (ucchedadiṭṭhi) grounded upon personality in five modes; there is misapprehension through the view that grasps extremes (antaggāhikā diṭṭhi) in fifty modes; there is misapprehension through the view following the past (pubbantānudiṭṭhi) in eighteen modes; there is misapprehension through the view following the future (aparantānudiṭṭhi) in forty-four modes; there is misapprehension through the view connected with the fetters (saññojanikā diṭṭhi) in eighteen modes; there is misapprehension through the view bound up with conceit as "I" (ahanti mānavinibandhā diṭṭhi) in eighteen modes; there is misapprehension through the view bound up with conceit as "mine" (mamanti mānavinibandhā diṭṭhi) in eighteen modes; there is misapprehension through the view associated with the doctrine of self (attavādapaṭisaṃyuttā diṭṭhi) in twenty modes; there is misapprehension through the view associated with the doctrine of the world (lokavādapaṭisaṃyuttā diṭṭhi) in eight modes; there is misapprehension through the view of existence (bhavadiṭṭhi) in nineteen modes; there is misapprehension through the view of non-existence (vibhavadiṭṭhi) in nineteen modes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.