[307] In how many ways is there adherence (abhinivesa) to the view of gratification (assādadiṭṭhi)? In how many ways is there adherence to the view of self (attānudiṭṭhi)? In how many ways is there adherence to wrong view (micchādiṭṭhi)? In how many ways is there adherence to personality-view (sakkāyadiṭṭhi)? In how many ways is there adherence to the eternalist view based on personality (sakkāyavatthukā sassatadiṭṭhi)? In how many ways is there adherence to the annihilationist view based on personality (sakkāyavatthukā ucchedadiṭṭhi)? In how many ways is there adherence to the view grasping an extreme (antaggāhikā diṭṭhi)? In how many ways is there adherence to the view following the past (pubbantānudiṭṭhi)? In how many ways is there adherence to the view following the future (aparantānudiṭṭhi)? In how many ways is there adherence to the view conducive to fetters (saññojanikā diṭṭhi)? In how many ways is there adherence to the view shackled by conceit as "I" (ahanti mānavinibandhā diṭṭhi)? In how many ways is there adherence to the view shackled by conceit as "mine" (mamanti mānavinibandhā diṭṭhi)? In how many ways is there adherence to the view associated with the doctrine of self (attavādapaṭisaṃyuttā diṭṭhi)? In how many ways is there adherence to the view associated with the doctrine of the world (lokavādapaṭisaṃyuttā diṭṭhi)? In how many ways is there adherence to the view of existence (bhavadiṭṭhi)? In how many ways is there adherence to the view of non-existence (vibhavadiṭṭhi)?
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.