[343] In what five ways is there adherence through the view grasping an extreme (antaggāhikā diṭṭhi), "The soul (jīva) is one thing, the body (sarīra) another"?
"Form is the body, not the soul; that is the body; the soul is one thing, the body another" — such misapprehension through adherence (abhinivesa-parāmāsa) is a view (diṭṭhi). By that view that extreme is grasped; hence it is a view grasping an extreme. The view is not the basis (vatthu); the basis is not the view; the view is one thing, the basis another. The view together with the basis — this is the first view grasping an extreme, "The soul is one thing, the body another." A view grasping an extreme is wrong view … These are fetters, but not views.
"Feeling (vedanā) is the body, not the soul; perception is the body, not the soul; volitional formations are the body, not the soul; consciousness is the body, not the soul; that is the body; the soul is one thing, the body another" — such misapprehension through adherence is a view. By that view that extreme is grasped; hence it is a view grasping an extreme. … It is in these five ways that there is adherence through the view grasping an extreme, "The soul is one thing, the body another."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.