[37] The meaning of knowing (ñāta) belonging to direct knowledge (abhiññā) is to be directly known; the meaning of judging (tīraṇa) belonging to full understanding (pariññā) is to be directly known; the meaning of giving up (pariccāga) belonging to abandonment (pahāna) is to be directly known; the meaning of single function (ekarasa) belonging to development (bhāvanā) is to be directly known; the meaning of contact (phassana) belonging to realization (sacchikiriyā) is to be directly known; the meaning of aggregate belonging to the aggregates (khandha) is to be directly known; the meaning of upholding (dhāta) belonging to the elements (dhātu) is to be directly known; the meaning of base belonging to the sense bases (āyatana) is to be directly known; the meaning of being conditioned belonging to conditioned things (saṅkhata) is to be directly known; the meaning of being unconditioned belonging to the unconditioned (asaṅkhata) is to be directly known.
[Footnote 1: The Burmese and European editions read "dhātuṭṭho"; so too below.]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.