[38] The meaning of mind (citta) is to be directly known (abhiññeyya); the meaning of the mind's immediate succession is to be directly known; the meaning of the mind's emergence is to be directly known; the meaning of the mind's turning away is to be directly known; the meaning of the mind's cause is to be directly known; the meaning of the mind's condition (paccaya) is to be directly known; the meaning of the mind's basis (vatthu) is to be directly known; the meaning of the mind's plane (bhūmi) is to be directly known; the meaning of the mind's object (ārammaṇa) is to be directly known; the meaning of the mind's resort (gocara) is to be directly known; the meaning of the mind's conduct is to be directly known; the meaning of the mind's going is to be directly known; the meaning of the mind's directing is to be directly known; the meaning of the mind's leading out is to be directly known; the meaning of the mind's escape is to be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.