[39] In unification of mind (ekatta), the meaning of adverting (āvajjana) is to be directly known (abhiññeyya). In unification, the meaning of cognizing (vijānana) is to be directly known. In unification, the meaning of understanding (pajānana) is to be directly known. In unification, the meaning of perceiving (sañjānana) is to be directly known. In unification, the meaning of singleness (ekodi) is to be directly known. In unification, the meaning of anchoring (upanibandha) is to be directly known. In unification, the meaning of entering into (pakkhandana) is to be directly known. In unification, the meaning of gaining clarity and confidence (pasīdana) is to be directly known. In unification, the meaning of becoming steadied (santiṭṭhana) is to be directly known. In unification, the meaning of being liberated (vimuccana) is to be directly known. In unification, the meaning of seeing "this is peaceful" (etaṃ santan'ti passana) is to be directly known. In unification, the meaning of having made it a vehicle (yānīkata) is to be directly known. In unification, the meaning of having made it a basis (vatthukata) is to be directly known. In unification, the meaning of having established it (anuṭṭhita) is to be directly known. In unification, the meaning of having consolidated it (paricita) is to be directly known. In unification, the meaning of having well undertaken it (susamāraddha) is to be directly known. In unification, the meaning of embracing (pariggaha) is to be directly known. In unification, the meaning of the retinue (parivāra) is to be directly known. In unification, the meaning of fulfillment (paripūra) is to be directly known. In unification, the meaning of combining (samodhāna) is to be directly known. In unification, the meaning of resolution (adhiṭṭhāna) is to be directly known. In unification, the meaning of cultivation (āsevana) is to be directly known. In unification, the meaning of development (bhāvanā) is to be directly known. In unification, the meaning of making much of (bahulīkamma) is to be directly known. In unification, the meaning of being fully arisen (susamuggata) is to be directly known. In unification, the meaning of being well liberated (suvimutta) is to be directly known. In unification, the meaning of awakening (bujjhana) is to be directly known. In unification, the meaning of awakening in conformity (anubujjhana) is to be directly known. In unification, the meaning of awakening distinctly (paṭibujjhana) is to be directly known. In unification, the meaning of awakening fully (sambujjhana) is to be directly known. In unification, the meaning of rousing to awakening (bodhana) is to be directly known. In unification, the meaning of rousing to awakening in conformity (anubodhana) is to be directly known. In unification, the meaning of rousing to awakening distinctly (paṭibodhana) is to be directly known. In unification, the meaning of rousing to awakening fully (sambodhana) is to be directly known. In unification, the meaning of partaking of awakening (bodhipakkhiya) is to be directly known. In unification, the meaning of partaking of awakening in conformity (anubodhipakkhiya) is to be directly known. In unification, the meaning of partaking of awakening distinctly (paṭibodhipakkhiya) is to be directly known. In unification, the meaning of partaking of awakening fully (sambodhipakkhiya) is to be directly known. In unification, the meaning of illuminating (jotana) is to be directly known. In unification, the meaning of illuminating brightly (ujjotana) is to be directly known. In unification, the meaning of illuminating in conformity (anujotana) is to be directly known. In unification, the meaning of illuminating distinctly (paṭijotana) is to be directly known. In unification, the meaning of illuminating fully (sañjotana) is to be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.