[431] Through which forty aspects is there the origin (samudaya) of the five faculties (indriya)? Through which forty aspects does one understand the origin of the five faculties?
The origin of adverting (āvajjana) for the purpose of resolution (adhimokkha) is the origin of the faith faculty (saddhindriya); the origin of zeal (chanda) by way of resolution is the origin of the faith faculty; the origin of attention (manasikāra) by way of resolution is the origin of the faith faculty; establishment in oneness (ekattupaṭṭhāna) by way of the faith faculty is the origin of the faith faculty. The origin of adverting for the purpose of exertion (paggaha) is the origin of the energy faculty (viriyindriya); the origin of zeal by way of exertion is the origin of the energy faculty; the origin of attention by way of exertion is the origin of the energy faculty; establishment in oneness by way of the energy faculty is the origin of the energy faculty. The origin of adverting for the purpose of establishing (upaṭṭhāna) is the origin of the mindfulness faculty (satindriya); the origin of zeal by way of establishing is the origin of the mindfulness faculty; the origin of attention by way of establishing is the origin of the mindfulness faculty; establishment in oneness by way of the mindfulness faculty is the origin of the mindfulness faculty. The origin of adverting for the purpose of non-distraction (avikkhepa) is the origin of the concentration faculty (samādhindriya); the origin of zeal by way of non-distraction is the origin of the concentration faculty; the origin of attention by way of non-distraction is the origin of the concentration faculty; establishment in oneness by way of the concentration faculty is the origin of the concentration faculty. The origin of adverting for the purpose of seeing (dassana) is the origin of the wisdom faculty (paññindriya); the origin of zeal by way of seeing is the origin of the wisdom faculty; the origin of attention by way of seeing is the origin of the wisdom faculty; establishment in oneness by way of the wisdom faculty is the origin of the wisdom faculty.
The origin of adverting for the purpose of resolution is the origin of the faith faculty; the origin of adverting for the purpose of exertion is the origin of the energy faculty; the origin of adverting for the purpose of establishing is the origin of the mindfulness faculty; the origin of adverting for the purpose of non-distraction is the origin of the concentration faculty; the origin of adverting for the purpose of seeing is the origin of the wisdom faculty.
The origin of zeal by way of resolution is the origin of the faith faculty; the origin of zeal by way of exertion is the origin of the energy faculty; the origin of zeal by way of establishing is the origin of the mindfulness faculty; the origin of zeal by way of non-distraction is the origin of the concentration faculty; the origin of zeal by way of seeing is the origin of the wisdom faculty.
The origin of attention by way of resolution is the origin of the faith faculty; the origin of attention by way of exertion is the origin of the energy faculty; the origin of attention by way of establishing is the origin of the mindfulness faculty; the origin of attention by way of non-distraction is the origin of the concentration faculty; the origin of attention by way of seeing is the origin of the wisdom faculty.
Establishment in oneness by way of the faith faculty is the origin of the faith faculty; establishment in oneness by way of the energy faculty is the origin of the energy faculty; establishment in oneness by way of the mindfulness faculty is the origin of the mindfulness faculty; establishment in oneness by way of the concentration faculty is the origin of the concentration faculty; establishment in oneness by way of the wisdom faculty is the origin of the wisdom faculty.
Through these forty aspects there is the origin of the five faculties; through these forty aspects one understands the origin of the five faculties.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.