[442] By way of the wisdom faculty (paññindriya) with respect to the four noble truths (ariyasacca), by which twenty modes should the five faculties (indriya) be seen?
In the noble truth of suffering (dukkha), the wisdom faculty should be seen in the sense of dominance in seeing (dassanādhipateyya); by way of the wisdom faculty, the faith faculty (saddhindriya) should be seen in the sense of resolution (adhimokkha), the energy faculty (vīriyindriya) should be seen in the sense of exertion (paggaha), the mindfulness faculty (satindriya) should be seen in the sense of establishment (upaṭṭhāna), the concentration faculty (samādhindriya) should be seen in the sense of non-distraction (avikkhepa). In the noble truth of the origin of suffering … In the noble truth of the way of practice leading to the cessation of suffering, the wisdom faculty should be seen in the sense of dominance in seeing; by way of the wisdom faculty, the faith faculty should be seen in the sense of resolution, the energy faculty should be seen in the sense of exertion, the mindfulness faculty should be seen in the sense of establishment, the concentration faculty should be seen in the sense of non-distraction. By way of the wisdom faculty with respect to the four noble truths, the five faculties should be seen by these twenty modes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.