[45] The meaning of suffering (dukkha) is to be directly known (abhiññeyya); the meaning of suffering as oppression (pīḷana) is to be directly known; the meaning of suffering as conditioned (saṅkhata) is to be directly known; the meaning of suffering as torment (santāpa) is to be directly known; the meaning of suffering as change (vipariṇāma) is to be directly known. The meaning of the origin (samudaya) is to be directly known; the meaning of the origin as accumulation (āyūhana) is to be directly known; the meaning of the origin as source (nidāna) is to be directly known; the meaning of the origin as bondage (saññoga) is to be directly known; the meaning of the origin as impediment (palibodha) is to be directly known. The meaning of cessation (nirodha) is to be directly known; the meaning of cessation as escape (nissaraṇa) is to be directly known; the meaning of cessation as seclusion (viveka) is to be directly known; the meaning of cessation as unconditioned (asaṅkhata) is to be directly known; the meaning of cessation as the Deathless (amata) is to be directly known. The meaning of the path (magga) is to be directly known; the meaning of the path as leading out (niyyāna) is to be directly known; the meaning of the path as cause (hetu) is to be directly known; the meaning of the path as seeing (dassana) is to be directly known; the meaning of the path as dominance (ādhipateyya) is to be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.