[48] Contemplation of impermanence (aniccānupassanā) is to be directly known (abhiññeyyā); contemplation of suffering (dukkhānupassanā) is to be directly known; contemplation of non-self (anattānupassanā) is to be directly known; contemplation of disenchantment (nibbidānupassanā) is to be directly known; contemplation of dispassion (virāgānupassanā) is to be directly known; contemplation of cessation (nirodhānupassanā) is to be directly known; contemplation of relinquishment (paṭinissaggānupassanā) is to be directly known; contemplation of destruction (khayānupassanā) is to be directly known; contemplation of passing away (vayānupassanā) is to be directly known; contemplation of change (vipariṇāmānupassanā) is to be directly known; contemplation of the signless (animittānupassanā) is to be directly known; contemplation of the wishless (appaṇihitānupassanā) is to be directly known; contemplation of emptiness (suññatānupassanā) is to be directly known; insight into dhammas that is higher wisdom (adhipaññādhammavipassanā) is to be directly known; knowledge (ñāṇa) and vision as it really is (yathābhūtañāṇadassanaṃ) is to be directly known; contemplation of danger (ādīnavānupassanā) is to be directly known; contemplation with reflection (paṭisaṅkhānupassanā) is to be directly known; contemplation of turning away (vivaṭṭanānupassanā) is to be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.