[15] The contemplation of impermanence (aniccānupassanā) should be directly known (abhiññeyyā); the contemplation of suffering (dukkhānupassanā) should be directly known; the contemplation of non-self (anattānupassanā) should be directly known; the contemplation of disenchantment (nibbidānupassanā) should be directly known; the contemplation of dispassion (virāgānupassanā) should be directly known; the contemplation of cessation (nirodhānupassanā) should be directly known; the contemplation of relinquishment (paṭinissaggānupassanā) should be directly known.
The contemplation of impermanence in form (rūpa) should be directly known; the contemplation of suffering in form should be directly known; the contemplation of non-self in form should be directly known; the contemplation of disenchantment in form should be directly known; the contemplation of dispassion in form should be directly known; the contemplation of cessation in form should be directly known; the contemplation of relinquishment in form should be directly known. In feeling (vedanā) … in perception, in volitional formations, in consciousness, in the eye … the contemplation of impermanence in aging and death should be directly known; the contemplation of suffering in aging and death should be directly known; the contemplation of non-self in aging and death should be directly known; the contemplation of disenchantment in aging and death should be directly known; the contemplation of dispassion in aging and death should be directly known; the contemplation of cessation in aging and death should be directly known; the contemplation of relinquishment in aging and death should be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.