[16] Arising (uppāda) is to be directly known (abhiññeyya); occurrence (pavatta) is to be directly known; the sign (nimitta) is to be directly known; accumulation (āyūhanā) is to be directly known; rebirth-linking (paṭisandhi) is to be directly known; destination (gati) is to be directly known; production (nibbatti) is to be directly known; re-arising (upapatti) is to be directly known; birth (jāti) is to be directly known; aging (jarā) is to be directly known; illness (byādhi) is to be directly known; death (maraṇa) is to be directly known; sorrow (soka) is to be directly known; lamentation (parideva) is to be directly known; despair (upāyāsa) is to be directly known.
Non-arising is to be directly known; non-occurrence is to be directly known; the signless is to be directly known; non-accumulation is to be directly known; the absence of rebirth-linking is to be directly known; the absence of destination is to be directly known; non-production is to be directly known; non-rearising is to be directly known; non-birth is to be directly known; non-aging is to be directly known; non-illness is to be directly known; the Deathless (amata) is to be directly known; sorrowlessness is to be directly known; non-lamentation is to be directly known; non-despair is to be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.