[17] Arising (uppāda) is to be directly known (abhiññeyya); non-arising (anuppāda) is to be directly known; occurrence (pavatta) is to be directly known; non-occurrence (appavatta) is to be directly known; the sign (nimitta) is to be directly known; the signless (animitta) is to be directly known; accumulation (āyūhanā) is to be directly known; non-accumulation (anāyūhanā) is to be directly known; rebirth-linking (paṭisandhi) is to be directly known; non-rebirth-linking (appaṭisandhi) is to be directly known; destination (gati) is to be directly known; non-destination (agati) is to be directly known; production (nibbatti) is to be directly known; non-production (anibbatti) is to be directly known; reappearance (upapatti) is to be directly known; non-reappearance (anupapatti) is to be directly known; birth (jāti) is to be directly known; non-birth (ajāti) is to be directly known; aging (jarā) is to be directly known; non-aging (ajarā) is to be directly known; illness (byādhi) is to be directly known; non-illness (abyādhi) is to be directly known; death (maraṇa) is to be directly known; the deathless (amata) is to be directly known; sorrow (soka) is to be directly known; sorrowlessness (asoka) is to be directly known; lamentation (parideva) is to be directly known; non-lamentation (aparideva) is to be directly known; despair (upāyāsa) is to be directly known; non-despair (anupāyāsa) is to be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.