[14] Suffering (dukkha) is to be directly known; the origin of suffering is to be directly known; the cessation of suffering is to be directly known; the way of practice leading to the cessation of suffering is to be directly known; the gratification (assāda) in suffering is to be directly known; the danger (ādīnava) in suffering is to be directly known; the escape (nissaraṇa) from suffering is to be directly known. Form is to be directly known; the origin of form is to be directly known; the cessation of form is to be directly known; the way of practice leading to the cessation of form is to be directly known; the gratification in form is to be directly known; the danger in form is to be directly known; the escape from form is to be directly known. Feeling (vedanā) is to be directly known … perception is to be directly known; volitional formations are to be directly known; consciousness is to be directly known; the eye … aging-and-death is to be directly known; the origin of aging-and-death is to be directly known; the cessation of aging-and-death is to be directly known; the way of practice leading to the cessation of aging-and-death is to be directly known; the gratification in aging-and-death is to be directly known; the danger in aging-and-death is to be directly known; the escape from aging-and-death is to be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.