[13] Suffering (dukkha) is to be directly known (abhiññeyya); the origin of suffering is to be directly known; the cessation of suffering is to be directly known; the cessation of the origin of suffering is to be directly known; the cessation of desire and lust (chandarāga) for suffering is to be directly known; the gratification (assāda) in suffering is to be directly known; the danger (ādīnava) in suffering is to be directly known; the escape (nissaraṇa) from suffering is to be directly known.
Form (rūpa) is to be directly known; the origin of form is to be directly known; the cessation of form is to be directly known; the cessation of the origin of form is to be directly known; the cessation of desire and lust for form is to be directly known; the gratification in form is to be directly known; the danger in form is to be directly known; the escape from form is to be directly known. Feeling (vedanā) is to be directly known … perception (saññā) is to be directly known … volitional formations (saṅkhārā) are to be directly known … consciousness (viññāṇa) is to be directly known … the eye (cakkhu) … aging and death (jarāmaraṇa) is to be directly known; the origin of aging and death is to be directly known; the cessation of aging and death is to be directly known; the cessation of the origin of aging and death is to be directly known; the cessation of desire and lust for aging and death is to be directly known; the gratification in aging and death is to be directly known; the danger in aging and death is to be directly known; the escape from aging and death is to be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.