[12] The meaning of penetration (paṭivedha) by full understanding (pariññā) of suffering (dukkha) is to be directly known (abhiññeyya); the meaning of penetration by abandoning (pahāna) the origin of suffering is to be directly known; the meaning of penetration by realization (sacchikiriyā) of the cessation of suffering is to be directly known; the meaning of penetration by development (bhāvanā) of the way of practice leading to the cessation of suffering is to be directly known.
The meaning of penetration by full understanding of form (rūpa) is to be directly known; the meaning of penetration by abandoning the origin of form is to be directly known; the meaning of penetration by realization of the cessation of form is to be directly known; the meaning of penetration by development of the way of practice leading to the cessation of form is to be directly known. Of feeling (vedanā) … of perception, of volitional formations, of consciousness, of the eye (cakkhu) …
The meaning of penetration by full understanding of aging-and-death is to be directly known; the meaning of penetration by abandoning the origin of aging-and-death is to be directly known; the meaning of penetration by realization of the cessation of aging-and-death is to be directly known; the meaning of penetration by development of the way of practice leading to the cessation of aging-and-death is to be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.