[11] The meaning of full understanding (pariññā) of suffering (dukkha) is to be directly known (abhiññeyya); the meaning of abandonment (pahāna) of the origin of suffering is to be directly known; the meaning of realization (sacchikiriyā) of the cessation of suffering is to be directly known; the meaning of development (bhāvanā) of the way of practice leading to the cessation of suffering is to be directly known. The meaning of full understanding of form (rūpa) is to be directly known; the meaning of abandonment of the origin of form is to be directly known; the meaning of realization of the cessation of form is to be directly known; the meaning of development of the way of practice leading to the cessation of form is to be directly known. Of feeling (vedanā) … of perception (saññā), of volitional formations (saṅkhārā), of consciousness (viññāṇa), of the eye (cakkhu) … the meaning of full understanding of aging and death (jarāmaraṇa) is to be directly known; the meaning of abandonment of the origin of aging and death is to be directly known; the meaning of realization of the cessation of aging and death is to be directly known; the meaning of development of the way of practice leading to the cessation of aging and death is to be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.