[10] Suffering (dukkha) should be directly known; the origin of suffering should be directly known; the cessation of suffering should be directly known; the way of practice leading to the cessation of suffering should be directly known. Form should be directly known; the origin of form should be directly known; the cessation of form should be directly known; the way of practice leading to the cessation of form should be directly known. Feeling (vedanā) should be directly known … perception should be directly known; volitional formations should be directly known; consciousness should be directly known. The eye … aging-and-death should be directly known; the origin of aging-and-death should be directly known; the cessation of aging-and-death should be directly known; the way of practice leading to the cessation of aging-and-death should be directly known.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.