[485] From how many kinds of clinging (upādāna) is the knowledge (ñāṇa) of contemplation of impermanence (aniccānupassanā) released? From how many kinds of clinging is the knowledge of contemplation of suffering (dukkha) released? From how many kinds of clinging is the knowledge of contemplation of not-self (anattānupassanā) released? The knowledge of contemplation of disenchantment (nibbidānupassanā) … the knowledge of contemplation of dispassion (virāgānupassanā), the knowledge of contemplation of cessation (nirodhānupassanā), the knowledge of contemplation of relinquishment (paṭinissaggānupassanā), the knowledge of contemplation of the signless (animittānupassanā), the knowledge of contemplation of the wishless (appaṇihitānupassanā), the knowledge of contemplation of emptiness (suññatānupassanā) — from how many kinds of clinging is it released?
The knowledge of contemplation of impermanence is released from three kinds of clinging. The knowledge of contemplation of suffering is released from one kind of clinging. The knowledge of contemplation of not-self is released from three kinds of clinging. The knowledge of contemplation of disenchantment is released from one kind of clinging. The knowledge of contemplation of dispassion is released from one kind of clinging. The knowledge of contemplation of cessation is released from four kinds of clinging. The knowledge of contemplation of relinquishment is released from four kinds of clinging. The knowledge of contemplation of the signless is released from three kinds of clinging. The knowledge of contemplation of the wishless is released from one kind of clinging. The knowledge of contemplation of emptiness is released from three kinds of clinging.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.