[524] There has been blameworthy action (kamma) … there has been blameless kamma … there has been dark kamma … there has been bright kamma … there has been kamma yielding happiness … there has been kamma yielding suffering (dukkha) … there has been kamma with pleasant result (vipāka) … there has been kamma with painful result.
There has been kamma with painful result; there has been the result of that kamma with painful result. There has been kamma with painful result; there has not been the result of that kamma with painful result. There has been kamma with painful result; there is the result of that kamma with painful result. There has been kamma with painful result; there is not the result of that kamma with painful result. There has been kamma with painful result; there will be the result of that kamma with painful result. There has been kamma with painful result; there will not be the result of that kamma with painful result.
There is kamma with painful result; there is the result of that kamma with painful result. There is kamma with painful result; there is not the result of that kamma with painful result. There is kamma with painful result; there will be the result of that kamma with painful result. There is kamma with painful result; there will not be the result of that kamma with painful result.
There will be kamma with painful result; there will be the result of that kamma with painful result. There will be kamma with painful result; there will not be the result of that kamma with painful result.
The Discourse on Kamma (Kammakathā) [is concluded]. [1]
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#1 The Burmese edition reads "niṭṭhitā" (concluded).
In the Great Chapter (Mahāvagga): The Discourse on Distortion (Vipallāsakathā)
The introductions (nidāna) in full. (1)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.