[593] How is liberation (vimutti) the fruit? At the moment of the fruit of stream-entry (sotāpattiphala), right view (sammādiṭṭhi), in the sense of seeing, is liberated from wrong view (micchādiṭṭhi); it is liberated from the defilements that follow upon it and from the aggregates (khandha); and it is liberated externally from all signs (nimitta). Liberation has liberation as its object, has liberation as its domain; it has come together in liberation, stands in liberation, is established in liberation. "Liberation": there are two liberations — Nibbāna is liberation, and all the dhammas arisen having Nibbāna as their object are liberated. Thus liberation is the fruit.
Right intention (sammāsaṅkappa), in the sense of directing [the mind] onto [its object], is liberated from wrong intention; it is liberated from the defilements that follow upon it and from the aggregates; and it is liberated externally from all signs. Liberation has liberation as its object, has liberation as its domain; it has come together in liberation, stands in liberation, is established in liberation. "Liberation": there are two liberations — Nibbāna is liberation, and all the dhammas arisen having Nibbāna as their object are liberated. Thus liberation is the fruit.
Right speech (sammāvācā), in the sense of embracing, is liberated from wrong speech … Right action (sammākammanta), in the sense of originating, is liberated from wrong action; right livelihood (sammā-ājīva), in the sense of cleansing, is liberated from wrong livelihood; right effort (sammāvāyāma), in the sense of exerting, is liberated from wrong effort; right mindfulness (sammāsati), in the sense of establishing, is liberated from wrong mindfulness; right concentration (sammāsamādhi), in the sense of non-distraction, is liberated from wrong concentration; it is liberated from the defilements that follow upon it and from the aggregates; and it is liberated externally from all signs. Liberation has liberation as its object, has liberation as its domain; it has come together in liberation, stands in liberation, is established in liberation. "Liberation": there are two liberations — Nibbāna is liberation, and all the dhammas arisen having Nibbāna as their object are liberated. Thus liberation is the fruit.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.