[596] At the moment of the fruition of Arahantship (arahattaphala), right view (sammādiṭṭhi) in the sense of seeing … right concentration (sammāsamādhi) in the sense of non-distraction is liberated from lust for form (rūparāga), lust for the formless (arūparāga), conceit (māna), restlessness (uddhacca), ignorance (avijjā), the latent tendency to conceit (mānānusaya), the latent tendency to lust for existence (bhavarāgānusaya), and the latent tendency to ignorance (avijjānusaya); it is liberated from the defilements that follow in the train of these, and from the aggregates (khandha); and it is liberated from all external signs (nimitta). They have liberation (vimutti) as their object and liberation as their domain; they have come together in liberation, stand in liberation, and are established in liberation. "Liberation": there are two liberations — Nibbāna is liberation, and all the dhammas arisen with Nibbāna as their object are liberated. Thus liberation is the fruition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.